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Describing the reason behind the manifestation of ‘Trishakti’ (Three goddesses manifesting from the bodies of Brahma Vishnu and Shiva), Lord Varaha A told Prithvi— There lived a mighty demon named ‘Andhak’ who used to torment the deities. After being driven out of the heaven all the deities sought lord Brahma’s help. Lord Brahma took them to Lord Shiva and requested him to find some solution to the miseries of the deities. Lord Brahma then meditated on the form of Vishnu who appeared instantly.

The powers emanating from the eyes of all the three deities got combined and resulted into the manifestation of goddess Parmeshwari. On the request of the deities, goddess Parmeshwari created  three  more  goddesses  from  her  body-  Brahmi,  Vishnupriya  and  Rudrani.  Goddess Brahmi was of fair complexion while Vishnupriya’s complexion was wheatish. Goddess Rudrani appeared extremely ferocious in her dark complexion.

Lord Brahma advised goddess Brahmi to do penance at Shwetgiri mountain. Similarly, Vishnupriya went to Mandarachal mountain to do her penance while Lord Shiva advised goddess Rudrani to go to Nilgiri mountain. While Vishnupriya was doing her penance at Mandarachal mountain, crores of goddesses manifested from her body prominent among whom were Vidyutprabha, Chandrakanti, Suryakanti, Gambhira, Vijaya, Jaya, Jayanti, Aparajita, etc. All these goddesses acted as the escorts of goddess Vishnupriya who is also called Vaishnavi.

One day, sage Narada visited goddess Vaishnavi and was dumbstruck by her divine beauty. He had  never  seen  such  a  beautiful  woman  in  his  life.  On  his  return  journey,  Narada  met Mahishasur- the mighty demon, who had been blessed by Brahma. Mahishasur had conquered all the three worlds. Narada praised the glory of Mahishasur but went on to add that his majesty was incomplete untill he married Vaishnavi.

Narada said- “I have never seen such a beautiful woman in my life. She is worshipped by all the sages,  gandharvas,  deities  as  well  as  other  celestial  beings.  Although  you  are  worthy  of becoming her husband yet the fact is that you can not have her as your wife untill you have conquered the deities and the Gandharvas.” After sowing a seed of lust in Mahishasur’s mind, Narada went away. Mahishasur vowed to marry Vaishnavi at any cost. Lord Varaha continued with the tale and said- “After Narada went away, Mahishasur summoned his ministers- Praghas,

Vighas, Shanku-karna, Vibhavasu, Vidyunmali, Sumali, Parjanya and Krura. When all the ministers arrived, he  requested  them  to  find  out  means  so  that  he could  marry Vaishnavi. Praghas- one of the ministers, was very intelligent. He warned Mahishasur against going ahead with  his  evil  designs  and  said-  ‘This  illegal  abduction  could  become  the  cause  for  your destruction. ‘Vighas corroborated the statements of Praghas. Finally everyone agreed that it would be better if Vaishnavi was persuaded to accept Mahishasur as her husband instead of forcefully abducting her.

 

“So all of them, finally came upon two conclusions- first was to send a messenger to persuade Vaishnavi into marrying Mahishasur and the second was to defeat the deities in a battle. A demon named Vidutprabha was sent to meet goddess Vaishnavi. Mahishasur then launched a fierce attack on the deities and defeated them. The deities were forced to flee the battlefield and seek refuge in Brahma loka.”

 

“Meanwhile, Vidutprabha had already reached Mandarachal mountain. Without showing any rspect  to  goddess  Vaishnavi,  he  tried  to  impress  her  by  narrating  the  amazing  tale  of Mahishasur’s birth- ‘During ancient times, there lived a sage named Suparshva. Once he was doing penance and  an  ogress  named Mahishmati  alongwith  her  companions,  arrived at  his hermitage. Mahishmati was very much impressed by the grandeur of his hermitage and decided to occupy it. She changed her appearance and became a buffalo. She then started tormenting Suparshva, who was initially terrified but finally came to know about her real identity. Suparshva cursed her- ‘You deserve to remain as a buffalo for the rest of your life.’

 

“Now  Mahishmati  became  extremely  terrified  and  begged  for  being  pardoned.  Finally, Suparshva took pity on her and said- ‘You will get liberated from my curse only after you give birth to a calf.’ Thus Mahishmati started wandering all over the places in the form of a buffalo. Once, while wandering, she reached the bank of river Narmada, where sage Sindhudweep was doing his penance. A significant incident had taken place just few minutes before her arrival- Sage Sindhudweep, being unable to control himself, had ejaculated sperms after infatuated by a beautiful ogress taking bath in river Narmada, which was flowing nearby. The sperms fell on a rock and was eventually washed off by the swift currents of Narmada.”

 

“As Mahishmati was thirsty, she drank water from river Narmada. While quenching her thirst, she also consumed the sperms as the result of which she became pregnant. In course of time, she gave birth to Mahishasur, who grew up to be a mighty demon king. The same Mahishasur wants to marry you.” After finishing his story, Vidutprabha waited for Vaishnavi’s response.

 

Goddess Vaishnavi burst into a loud laughter and all the the three worlds became visible to the messenger, through her opened mouth. Vidutprabha was scarred to the hilt as he realized that the woman was extraordinary and divine.

 

Jaya-a dwarpalika of Vaishnavi, told him- ‘Our goddess has taken a vow of celibacy, hence your master’s wish will remain unfulfilled.’ At last, Vidutprabha went back empty handed. In the meantime, Narada arrived there and informed goddess Vaishnavi about the deities’s defeat at the hands of Mahishasur and requested her to kill the demon.